In Leviticus 15, we find a shockingly candid discussion of human discharges. Though our culture is often hesitant to discuss these topics, God had an urgent reason to bring this subject to our attention. God’s laws about cleansing discharges can teach us an important lesson about the cleansing blood of Jesus and the importance of spiritual sanitation.
Leviticus 22 says that priests must be holy when they are offering sacrifices to the Lord. Those who are not holy can’t offer sacrifices to the Lord, nor can they eat the sacred offerings dedicated to Him. For example, verses 12-13 says, “If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.” How can we interpret the meaning of these verses?
Leviticus 27 is the last chapter of the book of Leviticus. It talks about Jehovah giving Moses the laws concerning people’s vows and dedications. The value that is set on each person when one makes a vow is not the same. A male has a higher value than a female, older people and children have a lower value (verses 1-8). If a man has already dedicated himself to the Lord, he must not exchange or substitute it. Although the animal and house that he dedicated can be redeemed, a fifth must be added to its value (verses 9-15). If a man who dedicates a field wishes to redeem it, he must add a fifth to its value. If he does not redeem the field, it can never be redeemed (verses 16-25). An animal’s firstborn must not be dedicated; he may repurchase the unclean animal after adding a fifth of the value to it. If he does not redeem it, it will be sold at its set value (verses 26-27). But nothing that a man owns and devotes to the Lord may be redeemed (verse 28). No person devoted to destruction may be ransomed (verse 29). A tithe of everything from the land belongs to the Lord. If a man redeems any of his tithe, he must add a fifth of the value to it (verses 30-31).
But the Gospel of John in the New Testament tells us that God loves the world. John, the apostle, also tells us in his epistles that God is love. So, how do we reconcile this contradiction?
What is sanctification or self-cleaning? Understanding this contains a very important spiritual and practical significance for Christians today who are living in an era of controversial issues such as homosexuality and abortion. If we understand this concept, it will greatly influence our understanding and application of God’s law.
Based on the principle described in Leviticus 19, let’s take a look. Jesus is a Jew. The Jews should not have dealings with the Samaritans. Jesus is also a man, and a man should not talk with a Samaritan woman, but He had done this. When He did this, not only did his disciples express surprise, but even the Samaritan woman was shocked.
I realized a few things after reading the Old Testament. If you don’t get anything spiritually beneficial from what you’ve read, then you might not understand what it’s saying. There are a lot of chapters in the Bible that you may think are very simple, but often these are the easiest ones for Christians to ignore.
Why are these seven festivals and the teachings of the Sabbath put together? What is the spiritual significance? What kind of spiritual meaning do the seven festivals have?
Leviticus 24 begins with the Lord commanding Moses to let the Israelites bring olive oil to him to make the lamps burn continually (which Aaron is in charge of doing). The Lord also instructed him to put the twelve loaves of bread on the table of pure gold and as well as some pure incense on the bread to be presented as food offering to Him.
Leviticus 25 talks about the Sabbath Year and the Jubilee Year. The Sabbath Year is once every seven years. While the Jubilee Year is the second year after seven times seven years or 49 years – which is the fiftieth year.